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Bendleruschka
@bendleruschka
THE BLOODLINE OF JESUS AND MARY MAGDALENE – THE DIFFERENT LEGENDS
Medieval Legends of Mary Magdalene in France
Traditional accounts from The Golden Legend (c. 1260) describe Mary Magdalene traveling to Provence shortly after Jesus’s resurrection, cast adrift in a boat with companions like Martha and Lazarus.
She preaches, performs miracles, and lives as a hermit in a cave for 30 years, with relics later associated with sites like Saint-Maximin-la-Sainte-Baume.
However, these legends originated in the 9th – 13th centuries, with no contemporary 1st century records, archaeological findings, or biblical support confirming her travel to France.
Scholars view them as hagiographical elaborations designed to promote local devotion and pilgrimage, blending elements from various Mary figures in the Gospels.
Modern Theories Involving a Daughter
20th-century works like The Holy Blood and the Holy Grail (1982) propose Mary Magdalene, possibly pregnant or with a child (often named Sarah) by Jesus, flees to Egypt then southern France post-crucifixion to escape persecution.
Sarah intermarries with nobility, influencing the Merovingian dynasty. This draws on Gnostic texts and Cathar traditions, expanded in books like «The Woman with the Alabaster Jar» (1993) and «The Da Vinci Code» (2003). However, there are no contemporary 1st-century records, archaeological findings, or biblical support confirming her travel to France.
Professor Hugh Montgomery’s Theory
Eric Hugh Montgomery, a historian, author, and former professor who lectured on the history of politics and economics, is known for his work on royal genealogies and bloodline theories.
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Montgomery’s theory, as presented in «The God-Kings of Europe» (2006), differs by placing the migration later. He identifies Jesus and Mary (of Bethany or Magdalene) as having a daughter named Mary, but it is a later descendant – also named Maria – who migrates to southern France around 410 AD during the Visigothic sack of Rome.
This Maria, daughter of John Cassian (a monk, possibly a descendant of Jesus in disguise), marries Visigothic king Athaulf, integrating the Davidic line with Gothic royalty and feeding into the Merovingians.
Montgomery bases this on genealogies from the Council of Nicaea (325 AD) and private manuscripts, arguing for a delayed preservation of the bloodline amid persecutions.
I find Montgomery’s theory to be well founded and very well researched, and will continue with this thread looking into the bloodline of Jesus and Mary Magdalene based on his theory.
THE BLOODLINE OF JESUS AND MARY MAGDALENE – THE SEED OF THE MEROVINGIAN ROYAL DYNASTY
Jesus, a descendant of King David, was not only divine in spirit but also a man with a family, married to Mary. This union, rooted in interpretations of texts like the Gospel of Philip and the Abdias manuscript, produced a daughter named Mary, marking the continuation of the sacred Davidic bloodline in the Eastern Mediterranean under early Christian communities.
Their descendants lived discreetly in the Eastern Roman Empire and later Gaul, blending into early Christian structures as missionaries, scribes, ascetics, and bishops in family-led Jerusalem Church bishoprics, pursuing scholarly and spiritual roles while preserving coded genealogies.
They endured significant persecution, from Roman policies targeting Christians, to Emperor Constantin’s efforts to eliminate «desposyni» (Jesus’s relatives), prompting underground existence, name changes, and migrations. Despite risks, they achieved prominence in the early church.
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The heritage carrying profound implications: A royal «seed» meant to endure through generations, symbolizing wisdom, authority, and a counterbalance to emerging institutional powers.
The story gains momentum when we trace this line forward, filling generational gaps with evidence from sources like the House of Bethany documents and Eusebius’s lineages from around 318 AD.
Leading to a pivotal figure: Maria
Her father, John Cassian (c. 360–435 AD) was a guardian of the legacy. Cassian was as a direct descendant of Jesus. He married a high-ranking woman – possibly of Herodian descent – who died, leaving him to protect their young daughter Maria.
Adopting a monastic guise and pseudonym, Cassian navigated the turbulent 4th/5th century, a time when Constantine’s policies after the Council of Nicaea (325 AD) aimed to erase traces of Jesus’ human family to protect the church narratives.
The drama intensifies during the Visigothic sack of Rome in 410 AD, a cataclysmic event that shattered the Roman Empire’s core. Amid the chaos of invasion and flight, Cassian seized the moment to relocate Maria to southern Gaul (modern France), a region offering relative safety and strategic alliances.
This was not just escape; it was a calculated move to safeguard the bloodline.
Arriving around 415 AD, Cassian established monasteries in Marseille, including the Abbey of Saint-Victor, which served as a spiritual and protective hub. Here, he negotiated with the new powers: The Visigoths, led by King Athaulf (Atta, c. 370–415 AD), successor to Alaric I.
This marriage alliance was a masterful fusion of worlds. Cassian, leveraging his theological influence, agreed to aid in converting the Visigoths from Arianism to Christianity – a shift that aligned them with Roman orthodoxy.
In return, Maria became one of Athaulf’s wives (alongside others, like Galla Placidia, sister of Emperor Honorius).
This union, forged around 414–415 AD in southern Gaul, blended the ancient Davidic heritage with the Odinic/Gothic royal line, tracing back to Mesopotamian kings through centuries of migration.
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The result? Descendants like Claudimirs, who fathered Merovech (Merovius, c. 411–458 AD), the founder of the Merovingian royal dynasty.
From there, the bloodline flowed into Frankish rulers such as Childeric I and Clovis I, and onward to Viking, Norman, and broader European nobility – a legacy supported with genetic markers as well as private archival documents.
The story of the Bloodline of Jesus and Mary Magdalene is not a series of isolated events, but a deliberate continuum of royal preservation, where faith, power, and ancestry intertwine – as we will see – all the way up until present time.
Source(s):
https://x.com/bendleruschka/status/2001720141961155053
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