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(Reader: A Fellow Patriot) NWO Subservient to Satan and was Jesus Born on December 25th?

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Reader Post | By A Fellow Patriot

Archbishop Viganò: Banning abortion is essential to stopping ‘the New World Order subservient to Satan’

Abortion is an act of worship to Satan. It is a human sacrifice offered to demons, and this is proudly affirmed by the very adepts of the ‘church of Satan.’

https://www.lifesitenews.com/opinion/archbishop-vigano-banning-abortion-is-essential-to-stopping-the-new-world-order-subservient-to-satan/


Was Jesus Born December 25th?

A survey of biblical and historical records shows that strong conclusions can be drawn as to the time of year the Savior was born

Jimmy Akin • 12/20/2018

https://www.catholic.com/magazine/print-edition/was-jesus-born-december-25th

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Although the New Testament doesn’t name a specific day as the date of Jesus’ birth, some of the Church Fathers do.

Around A.D. 194, Clement of Alexandria stated that “from the Lord’s birth to the death of [the emperor] Commodus comprises 194 years one month and thirteen days” (Miscellanies [Stromateis] 1:21:145:5). Calculating backward from the assassination of Commodus on December 31, 192, that would put the birth of Christ on November 18, 3 B.C.

Clement also reports there were some who held it occurred on the twenty-fifth of the Egyptian month of Pachon, which would correspond to May 20 of that year (1:21:145:6).

He further reports that some followers of the Gnostic Basilides said that it was on the twenty-fourth or twenty-fifth of the Egyptian month Pharmouthi, which would point to April 19 or 20 (1:21:146:4).

Thus we see that, at the end of the second century, a number of different dates for Jesus’ birth were being proposed.

Around 204, St. Hippolytus of Rome wrote that “the first advent of our Lord in the flesh, when he was born in Bethlehem, was eight days before the Kalends of January, the fourth day [i.e., Wednesday], while Augustus was in his forty-second year” (i.e., 3 or 2 B.C.) (Commentary on Daniel 4:23:3). The Kalends was the first day of the month, and eight days before January 1 is December 25.

This is the earliest record we have of Jesus’ birth being December 25. It precedes by seventy years the time the Emperor Aurelian made Sol Invictus a Roman cult, and it precedes by 150 years the earliest claimed reference to Sol Invictus being celebrated on December 25—that claim being based on the Chronography of A.D. 354.

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Part 6 of the Chronography lists the following for the eighth day before the Kalends of January: “Birthday of the Unconquerable, games ordered, thirty [horse races].” This may well be a reference to a pagan holiday, but since the calendar was composed after the conversion of Constantine, this isn’t entirely certain.

Part 12 of the Chronography, which is a calendar of the commemoration of martyrs, lists the following: “Eight days before the Kalends of January: Birth of Christ in Bethlehem of Judea.”

In 386, St. John Chrysostom preached a homily on December 20—the memorial of St. Philogonius—in which he noted that “the day of Christ’s birth in the flesh” is about to arrive in “a period of five days,” or on December 25 (On the Incomprehensible Nature of God 6:23, 30).

Finally, around 408, St. Augustine writes that “according to tradition he [Jesus] was born on December 25” (The Trinity 4:5).

Although the December 25 tradition was becoming well established, it was not the only one in circulation.

Around 375, St. Epiphanius of Salamis offered an extremely precise reckoning of the birth of Christ, stating: “Christ was born in the month of January, that is, on the eighth before the Ides of January—in the Roman calendar this is the evening of January fifth, at the beginning of January sixth” (Panarion 51:24:1). He also noted that a sect known as the Alogoi held the same date (51:29:2-5).

Ultimately, both December 25 and January 6 found places in the Church’s calendar, with the latter being used to commemorate the visit of the Magi and the baptism of Jesus.

Conclusion

Where does all this leave us? On the one hand, the arguments against Jesus being born on December 25 don’t work, and the claim the date was chosen to supplant a pagan celebration is unsupportable. Not only do we find Christians supporting December 25 well before the pagan holiday in question, we also don’t find them saying anything like, “Let’s provide an alternative celebration.” The ones who support December 25 sincerely believe that’s when Jesus was born.

From A Fellow Patriot

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