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Reader Post | By Doug Duff
THE ISRAELITES named in the Bible are not the same as the Israelites of today. To many, this short article will be an interesting piece of history; but, to those with a sense of discernment, it will unlock one of the greatest deceptions ever perpetrated on man. Follow along; I’ll try hard not to lose anyone.
The term Saxon belongs to the WHOLE HOUSE OF ISRAEL, for “in Isaac shall thy seed be called (or named)”. Genesis 21:12 and Romans 9:7 tells us they were to be called the sons of Isaac. They have been through the centuries – Beth-Sak, Saki, Sacaae, Sakasani, Saxones, Sachsen, and Saxons. All the Angles were Saxons and so were the Danites, Catti, Getai or Goths, and even the Brits.
It was the Angles who gave England (Angle Land) her name and the Brits who gave their name to Britain her name. England became the “mother” and we all speak English.
Now, we shall shift gears and look at a “riddle” that was given in the book of Ezekial. The riddle materialized around 580 B.C. in Ulster.
In Ezekiel, chapter 17, we read, “Son of man, put forth a riddle, and speak a parable unto the house of Israel; and say, Thus saith the Lord God; a great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the HIGHEST branch of the cedar: He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants. He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
6. And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him; so it became a vine, and brought forth branches, and shot forth sprigs.
7. There was also another great eagle with great wings and many feathers: and, behold, this vine did send HER roots toward HIM, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
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8. It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Reference is made that verses 9 – 21 are concerning the “old tree” from which the tender sprig of the treetop was taken.
Then, in verse 22, “thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
23. In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
24. And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.
The word “eagle”, no doubt, means a form of transportation. “Another great eagle” means another great form of transportation. It “came, took, and carried” something (young twigs) into another land by “great waters”. “Planted in a fruitful field” and “set it as a willow tree” means that He meant it to grow. No other tree takes root as easily as a willow tree.
The “low stature” and “toward him” means he was of a lower order but still kingly. We’re looking at Judah-Zarah line there. In verse 7, “bend her roots toward him , and shot forth her branches toward him, that he might water it by the furrows of her plantation” means exactly what it says.
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Jeremiah the prophet had warned Zedekiah, his own kindred, of judgment to come (Jer. 36-39), and was consequently thrown in the town cesspool (my interpretation), and was only delivered when Nebuchadnezzar freed him and invited him to come to Babylon with them.
Jeremiah’s calling was in another direction. He took the kings daughters (bloodline of Judah-Pharez) on a boat trip. One he delivered to Spain where she married a prince of Zaragossa, the other he took with him to the Emerald Isle.
Irish historians are unanimous that about 580 B.C. there arrived in Ulster a noble man, a patriarch or saint, accompanied by an Eastern princess, and a scribe (writer) by the name of Simon Brach, or Barech. They had several things in their possession. One item they had was David’s harp, and another thing they had was the Stone of Destiny – the Lia Phail.
This ladies name (the kings daughter) was Tamar Tephi. She was the twig of “high stature”. She was given in marriage by Jeremiah to Eochaidh, the twig of “low stature” when he (Eochaidh) agreed there would be no more serpent worship in all the land – upon penalty of death. (Thus, the legend of St. Patrick was born. In was not Saint Patrick, but the Saint Patriarch – Jeremiah who drove the snakes out of Ireland. The Catholic Church polluted the story later, but now, you know where it really came from).
Tamar Tephi’s marriage to King Eochaidh of Ireland accomplished the transplanting of Judah – Pharez – David from the branch, which was high to the Judah – Zarah, the branch, which was low. Is the riddle starting to make sense??
Is the lesson clear? Does it make sense? Keep in mind that it was the Judah – Pharez (high tree) side that was “the breach”. Our Lord was also of the high tree side of Judah. It was He (our Lord) who healed “the breach”.
Bringing this down to “grass-roots” level, I can only speak for myself. I’ve done a little research on my family tree, being of the McDuff Tribe of Scotland with a good (40%) percentage of Cherokee Native American. My bloodline is of the Low Branch of Judah. Am I “special?” NO, and h-e-double hockey sticks, – NO. But, I speak the Truth. I told you, I’m only scratching the surface, but if I inspire you to study The Word and get away from the trickery of modern churchiology, then I’ve accomplished my goals.
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